On Rosh Hashanah it is inscribed, and on Yom Kippur it is sealed.

                               Kol Nidrei 

The services which introduces Yom Kippur is called Kol Nidrei which means ' All Vows ', this is the openings prayer of Yom Kippur, reciting in Shul by taking the Torah scrolls out of the Ark and after reciting the Kol Nidrei the scrolls will be returned into the Ark.

The Torah demands that we are keeping word, and not so much fulfilling a vow. On Yom Kippur the essence of the Neshama is fully revealed and real attitude toward our behavior will be expressed in the coming year.

At the Yom Kippur evening service and fallowing Kol Nidrei of half- Kaddish, will be the Sh'ma, the Amidah, the A Chet ~ this is the confession of sins ~ this can only be said on the night of Yom Kippur, 9th of Tishrei

After the services it is customary to recite the entire book of Tehillim.

What is Kol Nidrei

Kol Nidrei means " All Vows " and is a special prayer on erev Yom Kippur and by reciting this prayer we declare all unintentional vows to null and void.

At sunset when Yom Kippur begins, we go to Shul to reflect, daven and atonement. Kol Nidrei is the first prayer on erev Yom Kippur and when we recite this prayer any vows we make and even the once we are about to make, which has been forgotten or unintentionally broken to be null and void. We have to start Yom Kippur with a clean slate.

 

Kol Nidrei is in Aramaic and chanted by a Chazan and is bound by the Torah scroll, carried by some of members of the community. This together serves a Beis Din, which has the authority to annul the vows of the entire community.

 

The Chazan will repeat the Kol Nidrei three times and with each time he will raise the volume. The three times repeat is in Beis Din the rulling to annul a vow.

 

Kol Nidrei is chanted with a haunty melody, this is a very old melody and it is been passed down from  generation upon generation, a spiritual journey of Yom Kippur.

 

When we make a vow, but turn this vow into something what is forbbiden to us, but as we are the source of this prohibition we have the power to annul the sin. Simlar to the commandments HaShem has given us and when we sin against them HaShem would judge us, He has the power to annul them and to forgive us. We ask forgiveness when we recite Kol Nidrei.

 

During Kol Nidrei we ask HaShem to annul any vows that might delay the coming of the Moshiach, by annuling our vows we ask HaShem in prayers to do the same, which could bring the Final Redemption.

 

The History of Yom Kippur

 

In the year 2448, some months after the Jewish people were rescued and led out of Mitzrayim, they sinned by making a golden calf which they worshipped. When Moshe came down Har Sinai and saw the golden calf, he smashed the two luchos to pieces and went back up the mountain to ask HaShem for forgiveness for this people. The day Moshe came down Har Sinai on the 10th of Tishrei was The Day of Atonement ~ Yom Kippur.

In that same year of 2448, the Jewish people built the Mishkan, a portable dwelling place for HaShem. The Mishkan a place for prayer and sacrificial offerings, many different kinds of offerings, a service which was only entrusted to the Kohanim. 

The Kohen Gadol would perform a special service on Yom Kippur, which included offering incense in the Holy of the Holiest part of the Mishkan, the room where also the the Aron Haberis was placed. The lottery of the two goats, one was going to be sacrificed and the other goat sent into the wildernis.

The spiritual meaning of the two goats. The goat send away symbolised teharah, cleansing of the moral stain. The sacrificed goat represented kapparah, atonement and purification.

While on any other day the Kohanim would wear a golden garment, on Yom Kippur the kohen Gadol would visit the mikveh and wear a white garment to perform this special service.

Throught the centries, in the time of the first Beis HaMikdash built by Solomon and the second Beis HaMikdash built by Ezra. Jews from all over the land would come to Jerusalem to experience the Kohanim service to obtain forgiveness for all the Jewish people.

The second Beis HaMikdash was destroyed by the Romans in 70 CE, but even after the destruction of the Temple Yom Kippur continued, but not by bringing the korbanos into Jerusalem, but by every single Jew performing the Yom Kippur service in their own Shuls or place that they choose.

On the first of Elul, the blowing of the Shofar to be heard every morning. After the Shacharis and Mincha we read Tehillim 27 and just a few days before Rosh Hashanah we beging saying the Selichos early in the morning. As we built towards Aseret Yemei Teshuvah, the Ten Day of Repentance leading up to Yom Kippur.

The Day of Atonement.

The day of Atonement is the most holiest day of the Jewish year, which we observe with fasting and prayers, attend Shul on this day. Married men wear on this day a white kittel.

For almost 26 hours we fast, we daven and we ask forgiveness, to start anew both with HaShem and our fellow Jew.

We afflict our souls, we don't eat or drink, we do not wash nor brush our teeth, we don't wear letter shoes and no marital relations.

Yom Kippur is the holiest day of year, a day when we are closest to HaShem and to the essence of our neshama.

 it is a day to ' Afflict the Soul ' and to Atone our sins of the past year. In 'The Days of Awe' HaShem inscribes all of our names and on Yom Kippur, Judgement enters and the book will be sealed. On this day it is our last and final day, our last chance to change Judgement, this is by repent and making amends.

In ' The Days of Awe ' Yom Kippur Atones only sins between men/ women and HaShem, not sins commited against another person. As wrongdoer he/she must seek reconcilliation with the other person and this must been done before Yom Kippur.

Holy candle lighting will be the 9th of Tishrei, 18 minutes before sunset. 

How to prepare for fasting

A week before Yom Kippur try to drink less coffee and alchohol as deprivation could lead to withdrawal symptons and will cause headaches.

In the days leading up to Yom Kippur vary meal times schedule, when eating always on the same time every day, our body will digest when meal time approaches and when vary the meal time schedule, it will eases the hunger, which we will experience around these times.

Make sure to be fully hydeated, as it is often not the lack of food that make us feel this way, but a lack of fluid. Alcohol as mentioned earlier will dehydrate you, water will be a better option.

Best not to eat too much before fasting as overeating will not compensate for not eating. It will only make us more hungary the following morning.

Eat proper meals, containing carbohydrates and protein food high in oil as they delay emptying the stomach.

Carbohydrates like patatoes and pasta's will be most effective as Carbohydrate bonds with water and will make fasting easier.

Avoid salt and spicy food, both makes thirsty. Avoid processed food as they contain lots of salt, like canned fish, smoked fish, tomato sause and pickles.

High -fibre  food such as salades are a important part of a meal and should be on the menu of a pre- fast meal. Fruits are also high- fibre and it contains a lot of water as well.

Apart from food, the clothes we wear on Yom Kippur should not make us perspire.

While fasting it is best not to talk or think about the food we going to eat after the fast. Take a nap in between prayer service, it will make you feel a whole lot better.

Have an easy fast.

The Rebbe's Yitzkor speech 

On Yom Kippur we recite Yitzkor, the power of the soul above and the soul below.

The Jewish soul is part of HaShem and therefore " Jewish unity" is not limit to Jews who are alive, it includes those who passed on as well.

The Yitzkor, a menorial prayer for the ones departed and is recited in Shul four times a year, after the Torah reading on the last day of Pesach, on the second day of Shavuos, on Shemini Atzeres and on Yom Kippur.

Candle~ Lighting Bracha for Yom Kippur

Boruch ata Adonai Eloheinu Melech Ha'Olam Ascher Kiddishsanu B' Mitzvotav V'tzivanu L'Hadlik ner Shall Yom HaKippurim.

                          🔹️ Neilah🔹️

Neilah the closing services, but it also contains some of the opening prayers the Amidah, Avinu Makleinu, a declaration of our faith and the sound of the Sofar.

Neilah means ' Closing the Gates ' and with this our future will be sealed, we have accept our repentance and keep ourselves to resolutions we made and humbly ask if we are seal us in the book of life.

The closing prayers could be very emotional as when we pronounce in unison, and proclaim three times:

 

                                      שמע ישראל יהוה אלהינו יהוה אחד 

                                         ברוך שם כבוד מלכותו לעולם ועד

 

G'D as our G'D, the Sh'ma ' Hear O Yisroel, the lLord our G'D, The Lord is One ' Blessed be the name of the glory of His kingdom  forever and ever ' and the 3rd one ' G'D ~ He is the only G'D.

First recited atMt Carmel by the prophet Eliyahu, seven times and then the Sofar is sounded one long time, and services end with the prayer ' L'Shana Haba'ah B' Yerushalayim Ha- bnu-yah.'