On Rosh Hashanah it is inscribed, and on Yom Kippur it is sealed.
Kol Nidrei
The services which introduces Yom Kippur is called Kol Nidrei which means ' All Vows ', this is the openings prayer of Yom Kippur, reciting in Shul by taking the Torah scrolls out of the Ark and after reciting the Kol Nidrei the scrolls will be returned into the Ark.
The Torah demands that we are keeping word, and not so much fulfilling a vow. On Yom Kippur the essence of the Neshama is fully revealed and real attitude toward our behavior will be expressed in the coming year.
At the Yom Kippur evening service and fallowing Kol Nidrei of half- Kaddish, will be the Sh'ma, the Amidah, the A Chet ~ this is the confession of sins ~ this can only be said on the night of Yom Kippur, 9th of Tishrei
After the services it is customary to recite the entire book of Tehillim.
The History of Yom Kippur
In the year 2448, some months after the Jewish people were rescued and led out of Mitzrayim, they sinned by making a golden calf which they worshipped. When Moshe came down Har Sinai and saw the golden calf, he smashed the two luchos to pieces and went back up the mountain to ask HaShem for forgiveness for this people. The day Moshe came down Har Sinai on the 10th of Tishrei was The Day of Atonement ~ Yom Kippur.
In that same year of 2448, the Jewish people built the Mishkan, a portable dwelling place for HaShem. The Mishkan a place for prayer and sacrificial offerings, many different kinds of offerings, a service which was only entrusted to the Kohanim.
The Kohen Gadol would perform a special service on Yom Kippur, which included offering incense in the Holy of the Holiest part of the Mishkan, the room where also the the Aron Haberis was placed. The lottery of the two goats, one was going to be sacrificed and the other goat sent into the wildernis.
The spiritual meaning of the two goats. The goat send away symbolised teharah, cleansing of the moral stain. The sacrificed goat represented kapparah, atonement and purification.
While on any other day the Kohanim would wear a golden garment, on Yom Kippur the kohen Gadol would visit the mikveh and wear a white garment to perform this special service.
Throught the centries, in the time of the first Beis HaMikdash built by Solomon and the second Beis HaMikdash built by Ezra. Jews from all over the land would come to Jerusalem to experience the Kohanim service to obtain forgiveness for all the Jewish people.
The second Beis HaMikdash was destroyed by the Romans in 70 CE, but even after the destruction of the Temple Yom Kippur continued, but not by bringing the korbanos into Jerusalem, but by every single Jew performing the Yom Kippur service in their own Shuls or place that they choose.
On the first of Elul, the blowing of the Shofar to be heard every morning. After the Shacharis and Mincha we read Tehillim 27 and just a few days before Rosh Hashanah we beging saying the Selichos early in the morning. As we built towards Aseret Yemei Teshuvah, the Ten Day of Repentance leading up to Yom Kippur.
The Rebbe's Yitzkor speech
On Yom Kippur we recite Yitzkor, the power of the soul above and the soul below.
The Jewish soul is part of HaShem and therefore " Jewish unity" is not limit to Jews who are alive, it includes those who passed on as well.
The Yitzkor, a menorial prayer for the ones departed and is recited in Shul four times a year, after the Torah reading on the last day of Pesach, on the second day of Shavuos, on Shemini Atzeres and on Yom Kippur.
Candle~ Lighting Bracha for Yom Kippur
Boruch ata Adonai Eloheinu Melech Ha'Olam Ascher Kiddishsanu B' Mitzvotav V'tzivanu L'Hadlik ner Shall Yom HaKippurim.
🔹️ Neilah🔹️
Neilah the closing services, but it also contains some of the opening prayers the Amidah, Avinu Makleinu, a declaration of our faith and the sound of the Sofar.
Neilah means ' Closing the Gates ' and with this our future will be sealed, we have accept our repentance and keep ourselves to resolutions we made and humbly ask if we are seal us in the book of life.
The closing prayers could be very emotional as when we pronounce in unison, and proclaim three times:
שמע ישראל יהוה אלהינו יהוה אחד
ברוך שם כבוד מלכותו לעולם ועד
G'D as our G'D, the Sh'ma ' Hear O Yisroel, the lLord our G'D, The Lord is One ' Blessed be the name of the glory of His kingdom forever and ever ' and the 3rd one ' G'D ~ He is the only G'D.
First recited atMt Carmel by the prophet Eliyahu, seven times and then the Sofar is sounded one long time, and services end with the prayer ' L'Shana Haba'ah B' Yerushalayim Ha- bnu-yah.'